banishing

Losar, House Cleaning, and Kicking Out Crud


During secular New Years I was incapacitated due to a minor case of the plague, so I never got around to my New Years House Cleaning. While I may do a major House Cleaning throughout the year, whenever I feel that stuffs needs to be cleared out, I always do one at New Years, so I know it’s done. I didn’t, and it took me a while to recover, and by the time I did it had slipped my mind. When I started having uncharacteristically bad dreams near the end of January a friend asked about my Wards, and I realized that I had missed this year. I decided to wait until Losar (Tibetan New Years, today) to perform the rituals, it’s customary in Losar to house clean, do some banishing rituals, and celebrate. While I have issues about adopting Tibetan customs (over Vajrayana ones) I figured it would be an appropriate time to work.
Now I’ve spoken about the type of house clearing rituals I perform before and this one follows much the same pattern. Though the details change it is always the same four steps: Warning/Dismissal, Shakeup the Energy, Igne Interficiatur, and Blessings.
Now before I began I cleaned the house; not the complete house for various reasons, but the dining room, the kitchen, and my room were properly cleaned, and everything else tidied up. I reupholstered the chairs in my dining room, and cleaned off the table for the first time in ages. I was amazed at how much it improved the energetic flow of the room. All of this is more relevant for another post, but in general, clean up, and improve before you majorly clear a place.
Warning/Dismissal: I don’t banish right away. Spirits wander by, spirits get trapped, not everything unwanted is malicious, so to start off they get a warning, a push, and a way out. I start in the farthest darkest corner of my basement. I’ve meditated and assumed a Wrathful aspect, a terrifying astral form, right now it’s more about strength and intimidation. In Vajrayana (and Mahayana) figures have a Wrathful and a Peaceful aspect. I call to everything in the house that it is time to go, I’m giving them plenty of warning, but it’s time to leave my house. If they’re friend/family/Family/ally they can retreat to my altars, but if not it is time for them to GTFO. I then dropped several drops of Quadrivium’s Banishing Oil in my furnace’s humidifier. I find airducts and furnaces are somewhat like veins and hearts, so by placing some of the Banishing Oil (which smells wonderful to me) into the furnace as the water is spread through the house it is “breathing” out the oil and the effect. Then from that dark far corner I start burning my incense of sulphur, tobacco, and dragon’s blood. In my Wrathful aspect with a strong Voice I continue to proclaim a warning and to announce the upcoming eviction of the spirits. I walk from room to room, all the doors in the house are open, all the lights are on, and I spread this smoke and command through the house. I end up at the front door where I leave the rest of the incense to burn, and I return to the far dark corner.
Shakeup the Energy: I refocus myself and take on a Peaceful aspect, one that is more placid and friendly, but still filled with strength, if a different type. Using my singing bowl, in what I’m sure is a very untraditional manner, I begin making it sing. There is something about the hum of the bowl that I can connect to, it’s like the hum is an extension of my energy and responds to me in much the same way. I fill the room with the sonic energy and then I rattle it, I shake it, I make the bowl chatter, and the energy in the room flakes a bit, it comes loose. What is trapped in the dark stagnant areas is shaken free and pulled away from the hidden places. What is really loose I cast forward, using the sound as a force to move it ahead of me, until it’s been cast out the front door, and if anything can’t be pushed out it will be dealt with in the next step. Again, it’s room to room, every place, all the closets, no place is spared.
Igne Interficiatur: I have the bottle of Banishing Oil in my pocket, and I’m wearing my domta, a Tibetan ritual hat which among other things increases my energetic perception. Back in that dark far corner I resume the Wrathful aspect, and begin. Rainbow fire streams from the hands in this form, burning whatever it touches, or clawing forward the few most stubborn parts that can’t be burnt so easily. In every room, more than once in large rooms, or rooms with a noticeable division point, once the area has been burnt I cry out “Phat,” a complex and powerful syllable in Tibetan, with it appears a flash of fire which gets most of what remains, and I leave a glowing crystal Phat in the place where I cried it. I continue from room to room, leaving a collection of crystal Phats dangling in the air, reflecting rainbow light from clear light. When I’ve completed the entire house I sit down in the Heart of the Home, it is literally the centre of my house on the ground level, right beside a Grandfather clock (so it even has a heart beat) and with a slow and shallow Phat I connect myself to each of these centres. I call forth a Clear Wisdom Fire, a purifying energy, and I radiate it out from each of these points, scouring every room at once of whatever has left, stubborn or hidden. I put some Banishing oil on my finger, and go to the back door, I draw in oil and flame sigils of protection on the door frame, and do the same at the front door casting the charcoal and incense out into the snow.
Blessing: Taking the Peaceful aspect again I have a mix of incense that includes copal, red sanders, Green Tara incense, Abramelin incense, and mastic (and others, but that’s the bulk of it). From that dark far corner I start my rounds again, this time filling the air with pleasant evocative incense smoke (enough to suffocate a small child). In the Peaceful form I radiate out Clear Light and blue-crystal light, while I’m also calling to my spirits, coaxing them back out of the altars to walk my house freely, to take the smoke and energy and transform them into beneficial forms.

My Losar altar, cause I'm proud of it, and you read a lot to get here, so have a picture.

My Losar altar, cause I’m proud of it, and you read a lot to get here, so have a picture.

Because it is also Losar, once I completed this, I put the incense on my Losar altar, lit all the candles, filled the offering bowls, lit the incense, and began my rituals and my feast.
The house feels calm, still, quiet and beautiful. Like that still silence in a power out, when you realize that you’re surrounded by a dozen background noises (fridge, lights, fans, computers) and suddenly they’re gone. That’s what it feels like now. Still, silent, and beautiful. Clean and fresh for the New Year.

Posted by kalagni in blueflamemagick

Sphere of Self


The Sphere of Self is a ritual from a magickal group I used to be a part of. (You could argue I’m still a part as I never left the Order, it just fizzled out.) This is pretty much the foundational ritual within our system, so while we used rituals and tech from other traditions this was the root ritual that was ours alone. Used on its own, or before meditation or other rituals it served as a zone rite, or a circle, or a banishing, whatever the term you use for such a ritual.
It combines (apparent) dualities and fills the space with their balance, but perhaps more importantly is it balances you between these dualities of matter and spirit, higher and lower, and of inner and outer. Which is why it can be performed on its own, as it works to balance the Selves on these concepts. This is based on the cosmology of the group, and while some of it is heavily routed in our triplicity model and symbols, it is still accessible and workable to others. It was a foundational ritual that “grew” with the practitioner becoming more detailed and complex as the practitioner grew learnt more of the system, and came to see some more of what was going on in the ritual. In writing this for public consumption my challenge was to explain it in a way that makes sense without the grounding in our symbol set, and deciding where on the spectrum of depth/complexity to discuss it. With no intended offence to my readers I weighted it toward the beginner end of the spectrum, falling just short of what would be explained in Second Sphere.

Stand facing the East with your feet shoulder width apart, hands at your sides. Reach down with your mind into the Earth, and draw up, you’re pulling up the energy or notion of physical reality, material existence, and all the chthonic and atavistic forces. Above your head see the endless Sky, the energy of spirit, divine reality, potential, and all the sacred and spiritual forces.
Drawing your hands up and out to the sides, with the energy from below, bring them together above your head, so you’ve traced a circle. The circle you’re drawing is not drawn with the hands, but a few feet out from them, so that the circle begins beneath your feet and extends an equal distance over your head, your heart is the centre of the circles you’ll draw. You can draw with your hands in any position you want, I was taught and prefer to have my pinkie and ring fingers against my palm, with my middle and pointer finger extended with my thumb placed between pointer and middle. As you do so say “From Earth to Sky.” You’re pulling this “lower” energy or concept of matter up, and when it reaches the “higher” sky energy or spirit they connect, and the higher energy flows down the circle you’ve drawn. It’s not about introducing the low to the high, but when they connect you’ve completed a circuit that both forces can flow and mingle on freely.
In the sky where your hands are is now the Sun. The Sun is not just the Sun, but it represents the highest reaches of your Soul, your True Will, your Orbit, your place in the Cosmos, it is your Soul purified. Beneath your feet is the Moon. The Moon likewise is not just the Moon, but it is the “base self,” the lower or mundane aspect of your being, the day-to-day consciousness, current incarnation, and the physical self.
(This section is described in terms of left and right hands, which hand you use to do what doesn’t matter, but it is more clear to explain the motions in terms of left and right hands) Reach into the Sun and then swing your left hand down in front of you, and the right behind you, turning your shoulders to the side (left forward, right back) as necessary to facilitate this movement, this will leave you facing your right. As you’re pulling down the Solar energy say “From Sun to Moon” and when your hands reach the lowest point of the arc you’ve connected the Solar energies, the Higher Self into the Lunar energies or Lower Self, and the Lunar current runs up the circle you’ve drawn. Again it’s a circuit that is formed the energies freely connect and mingle. You don’t stop here though, the right hand swings in front of your body, and the left behind, as your turn your shoulders (left back and right forward) so you are eventually facing your left. Bring your hands up until they are level with your shoulders.
Taking the Solar-Lunar current turn your shoulders (right back left forward) so that you trace a horizontal circle at shoulder height, continue until your left hand is where the right began, and the right is where the left began. Again this will leave you facing your right. As you trace the circle draw the Solar-Lunar current along until it connects with the Earth-Sky current and let them flow along this horizontal circle. As you’re doing this say “And bound by the Endless Horizon.” You are now standing in the centre of three circles drawn on the three axes.
You should be standing with your right arm reaching behind you and your left in front of you, torso turned to face your right. Draw your hands up above your head saying “I forge this Sphere” bring them together touching thumbs and pointer fingers to form and upward pointing triangle, as you bring your hands up untwist your body so you are facing forward again. This triangle gathers the combined energies from the ritual, stabilizing them into a single unit. Realize at this point that what you traced was the skeleton of a Sphere, the three circles spread together, becoming a sphere that contains what you have brought into this space. Bring the triangle down to centre on your third eye saying “of Will” and draw the energy in from the triangle into your third eye, spreading it down your central channel into your navel. Reach your arms out and up, bent at the elbows, to make an upward half circle palms facing in “and Self.” Here you are emulating the sign of the Highest, moving beyond the notions of Lower Self, and Higher Self, into the realm of Godself or Transpersonal Self. Take a moment to reach out with your mind, now that you’ve balanced yourself in the Space Between reach out and find what is Beyond, Above, and Within. Pull this connection, this Non-dual or third triplicity into the space between your hands and into your body.
Bring your arms down to cross over your chest “I am my Self, Always.” As you say Always let the combined energies of the Earth-Sky and Sun-Moon (Higher Self-Lower Self) expand to push the Sphere you’ve created out as far as you need for your ritual space.
There is a simple follow-up half-ritual that is used to expand and strengthen this farther, but I think this is sufficient for now. I’d love to hear people’s experiences with it, or comments/questions (explaining parts of it are hard I know), cause it’s hard to “translate” it out of our symbol set when so much of it is engrained in me.

Posted by kalagni in blueflamemagick

Cleaning House: Exorcisms, Astral Tidying, and Blessing


Due to the plague I ended up home alone for New Years. Wasn’t my first choice, but not bothered by it and I did what any normal person would do when home alone on New Years, exorcise the house. With the New Year, New You prompt I had cleaned up the house, but it was time to take care of the other side of things. I usually cleanse the house whenever I feel it needs it, but I always do a major run down near New Years.

No babe, you can stay, I like them flexible.

For me a major clearing out the house takes a couple of steps, and while how I do each step tends to change from year to year the overall process is the same: Warning/Dismissal, Shakeup the Energy, Igne Interficiatur (sometimes more literally than others), and finally Blessings.
Before anything starts I turn on a light in every room and closet, and open every door, internal and external. The idea is I want to expose everything, not forget anywhere, but I also want the paths to be clear for anything that wants to escape. For the Warning/Dismissal phase I fumigate the house with incense containing such things as sulphur, dragon’s blood, myrrh, and tobacco. I tell spirits to leave, I’m not banishing anything at this point, I’m polite with spirits, I’m letting them know I’ll be banishing soon and if they don’t want to get caught by it to get out. The incense makes them uncomfortable, but doesn’t force them out. I go room to room announcing it is time for them to leave, and what is coming next. I leave the incense burning in the front door frame until the final step.
Then I Shakeup the Energy. When energy flows get trapped -in mess, in unused area, in ignored spots- it solidifies a little, caked-on astral gunk. In this stage I basically get everything moving, some of it gets tossed out, but for the most part it’s just to loosen everything up, like the pre-soak before you scrub something. This step is pure Kalagni, something I’ve done for a decade, never been taught, never seen anything like it, probably horribly untraditional. Again I go room to room, this time with my singing bowl. Sound is a big thing in my paradigm and I find the hum of a singing bowl releases a type of energy I can manipulate, or it focuses me, or something. Anyways I use the energy-sound from the bowl to reach out into the corners, the crevices, and anywhere there is stuck energy, and I pull it loose and into the centre more. Some I toss before me, like sweeping out the heavy, some I just let sit, it will be taken care of in the next step.

The Primordial Party Girl

Igne Interficiatur, always my favourite. Spirits have been warned, energy has been loosened, time to actually clean house. Armed with my bell and my vajra (dorje) I become Singhamukha. While I’ve done this before, this is the first time I’ve done it since I’ve received proper training and as a figure connected to it (and let me say training and initiation make a difference). Ringing the bell constantly I say the 14 syllable mantra of exorcism (my lama would be upset I didn’t dance while saying it) and for each recitation I tap a wall, floor, or ceiling three times with the vajra, leaving a point of light behind. Once each surface has been marked while standing in the centre the mantra is said again and the points of light, which are really very small vajras, multiple and spread out across the surface. After the room is surrounded by vajras then lines of vajras appear between the initial marks, then between all the vajras in the lines and the marks, and all the vajras and the wall. Eventually the room is just a solid jumble of vajras, but wait, there is more, there are still gaps of space inside and between the vajras, so another mantra fills the space with a wind of fire that burns everything left behind. After this is done in every room then standing in the spiritual/psychological centre of the house (kitchen in this case) a vajra taller than the house is created, then one wider, then one longer, until the house has a triple vajra pointing in every direction sticking out of it. Like with the walls the spaces between the tips fill up with vajras, then space between vajras, until the entire house is contained in this vajra cube, and again the fiery wind. Glass of water as that step is tiring.
For the Blessings with incense including stuff like copal, frankincense, cedar, cloves, red sanders, and guar gum, I offer the smoke to the spirits. To friends, families, allies, spirits who work with me and walk with me, to angels, (obedient) demons, gods, goddesses, Buddhas, Bodhisattvas, Dakinis, Dakas, constructs, elementals, shidak/shadak (local spirits), to disincarnate and disembodied of all types, as long as they are welcome. I move from room to room offering them the incense, inviting them back or to stay, and asking they help protect and bless the house. As I go through the house any door that doesn’t need to be open is closed, and light not needed is turned off. This incense is left to burn out at the front door too, there is serves as an invitation for those I called.
That’s pretty much it. I admit it’s far from the streamlined/minimalist approach, but it’s once a year I can spare the hour, hour and a half, it takes. I was disappointed; I only had one bizarre occurrence this year. When I closed the back door, as soon as I turned away from it something slammed against it from outside, hard. I reinforced the area so I could open the door and look out. It’s the door of the inside section of the porch, so I thought maybe I left the outside door open and the wind got it. No, the back porch was sealed and still, no breeze, but something slammed against the door. By far not the most interesting or creepy manifestation I’ve had while banishing my house. Maybe astral uglies don’t love me anymore.
What about you, what do you do to clear your house? Are yearly (or scheduled) cleansings worth it?

Posted by kalagni in blueflamemagick